Showing posts with label graduation. Show all posts
Showing posts with label graduation. Show all posts

Monday, May 13, 2013

Why do we wear red shoes at graduation?


There is a beautiful tradition at Garrett-Evangelical Theological Seminary of wearing red shoes at graduation. In the past, this has primarily been a tradition of the women of Garrett-Evangelical but in recent years we've seen some red shoes on our male  colleagues too. The tradition, though, fails to be beautiful if no one knows the story behind the shoes.  Our alumna, Amanda Baker, wrote the following blog post before her graduation in 2010 from Garrett-Evangelical and has given us permission to share.
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Why do we wear red shoes?


We wear red shoes to remind us of our place as courageous, outrageous women, and to celebrate the rich tradition of female scholarship at Garrett-Evangelical Theological Seminary.

 

What does wearing red shoes have to do with female scholarship?

It begins with a story that Georgia Harkness used to tell of her great-grandmother Abigail.

As Georgia told the story, "Abigail was not only not a quaker, but was known as a 'worldly woman,' who affronted neighbors by 'appearing out of plainness' and was referred to scornfully as ' the woman in the red coat.' Whether because of the red coat or more abiding charms, she won the heart of Daniel Harkness and they were married in November, 1802."

In response, the Society of Friends presented Daniel Harkness with a letter of dismissal for marrying out of the meeting. To 'make satisfaction to the meeting' he would only have had to say he was sorry he married her. But he was not sorry, and he would not say it!" Georgia stated flatly-and proudly. (Keller, 33)

Wait. . .Who was Georgia Harkness?

Georgia Harkness has become one of the legendary personalities of  Garrett-Evangelical. She was the first professional female theologian in the United States. She served as the first ever Professor of Applied Theology at Garrett Biblical Institute from 1939-1950 before moving to California to teach at the Pacific School of Religion until 1961. In addition to her teaching she was a prolific author and hymn-writer. Most telling of her character, though, is a story she told of her struggle to be accepted in the Ph.D. program of her choice.

Edgar Brightman, the distinguished professor of philosophy at Boston University and Georgia’s mentor in her doctoral program in the 1920s initially questioned whether she was that exceptional and whether he should take her as a Ph.D. candidate. He judged that “I had the preparation, probably the  brains, but that I lacked the stick-to-itiveness.” Clear in her own mind, Georgia “told him that if that was all, I would see to that.” And she did. (Keller, 35)


So who decided we should
 wear red shoes?

The story of the woman in the red coat was recorded in a biography of Georgia Harkness’s life, 
For Such A Time As This written by Rosemary Skinner Keller. She feared that Georgia’s story, and with it, the history of women’s entry into professional theology in the United States, might be lost. Keller was on faculty at Garrett-Evangelical from 1978-1996, and she served from 1993-1996 as the seminary’s first female Academic Dean. During her time on the Garrett-Evangelical faculty she took to wearing red shoes to honor the legacy of Georgia Harkness and her great-grandmother Abigail Cochran. The tradition spread to other female faculty members, and has in recent years become a tradition of the student body.

Our red shoes are not a 
privilege we earn, but a history we claim. We honor Georgia Harkness, Rosemary Radford Reuther, Rosemary Skinner Keller, and so many others with our red shoes. We claim our place in their legacy, and with it we accept the responsibility to continue to move the world forward, to maintain their history, and to advance theological thinking. We proclaim our willingness to be bold, to be ourselves, and to show the world how much stick-to-itiveness we have!

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Congratulations class of 2013! We are so proud of each of you and your many accomplishments. To learn more about this week's graduation events, go to www.garrett.edu/156th-commencement.

Wednesday, May 30, 2012

More Than Smiling Faces

As most institutions do, each year we take a picture of the graduating class.  I confess this moment often goes by unnoticed.  It’s not that I don’t appreciate our students' accomplishments, in fact, quite the contrary.  Rather, the entire week of commencement is often such a blur that there is little to no time to pause and reflect.  Such was the case this year.  The picture was taken and within mere minutes everyone was on to the next thing.

Now, two weeks after commencement, I received a copy of the class picture in my email.  When I opened the attachment, the smiling faces immediately struck me.  While the diversity in race, gender, and age represented in this photograph is certainly noteworthy, there is something else that goes unseen.  Behind these smiling faces are exactly what Garrett-Evangelical’s tagline says, bold leaders for the Church, the academy, and world.  There are elders, deacons, Christian educators, worship leaders, scholars, military and hospital chaplains, counselors, advocates, and more in this picture.  Each smiling face has a story and each smiling face has been charged to make a difference, and to do it boldly. 

There’s something else that goes unseen in this photograph.  The diversity in biblical interpretation, theological and ethical perspectives, denominations, and the praxis of ministry represented by each of these faces is wide.  Please understand, when I say wide I don’t mean Chicago River wide; I’m talking Lake Michigan wide!  Yet, somehow, through all of these differences they have remained in community with one another.  For me, they truly serve as a living model of “one body in Christ.”

Though difficult as it may be to believe, May 2013 will be here before we know it and there will be new smiling faces standing on those steps. I am certain that, yet again, I will be too busy to really take stock of the faces staring into the camera lens at that moment.  However, I know that when I receive the copy of the class picture, my heart will, as John Wesley said, “be strangely warmed,” as I look upon the faces of another class of amazing and diverse students who are saying goodbye to Garrett-Evangelical and stepping out as bold leaders into the Church, the academy, and the world.


Shane Nichols is the Manager of Communications and Event Planning at Garrett-Evangelical Theological Seminary.

Wednesday, May 9, 2012

Class of 1962 Celebrates 50 Years of Ministry


Students waiting on the stairwell
to register for classes.
On the eve of Garrett-Evangelical’s 155th Commencement, the classes of 1962 from Evangelical Theological Seminary (ETS) and Garrett Theological Seminary (GTS) will return to their alma mater.  As they do, memories from a previous era are sure to follow.  Such was an era of typewriters, not computers; community phones, not iPhones; and chalkboards, not projection screens.  In those days, the Garrett Tower housed a basketball court, ETS was a seminary of the Evangelical United Brethren Church located in Naperville, and Lake Michigan was a stone’s throw from the Garrett dorms. The changes at Garrett-Evangelical are certainly numerable and if you see a 1962 graduate, you’ll be sure to hear about it!

The Class of 1962 connects us to the past, but they also connect us to the future.  When they graduated, they entered a world where African Americans and Caucasian Americans were far from equal, where an ordained woman was a rarity, and where the United States was hopelessly involved in an unwinnable and costly war.  Although their present seemed bleak, they went into the world as pastors, professors, missionaries, social activists, chaplains, entrepreneurs, and counselors.  They ministered to multicultural congregations on the South Side of Chicago, soldiers in the war, hospital patients, and the oppressed citizens of South Korea.  In essence, they did what they could do to change the world around them.

The world in which the class of 2012 will enter is better because of the ministries of those from the class of 1962.  When the graduates of 1962 anoint the class of 2012 in Senior Chapel on Friday, they will be passing on the torch.  There is a lot of uncertainty for the Class of 2012, but they too will go out as pastors, professors, missionaries, social activists, chaplains, entrepreneurs, and counselors.  They too will minister to diverse congregations, to the sick and dying, and to the oppressed and hopeless and in their own way, they will change the world around them.



Class of 1962 Golden Anniversary Memory Book

Tuesday, May 8, 2012

Class of 2012! Are you Ready?

Three days of commencement celebrations at Garrett-Evangelical begin tomorrow, Wednesday, with a lunch for the class of 2012,  rehearsal, and a dinner sponsored by Garrett-Evangelical Black Seminarians (GEBS).  On Thursday evening the Seminary will welcome Ed Kilbourne for a concert of celebration and on Friday we will celebrate the 155th Commencement of Garrett-Evangelical Theological Seminary and the class of 2012.  With all these events crammed in to three days it will go fast.  It always does.

On the eve of these celebrations we wanted to take this moment to pause and share remarks by Dr. Gennifer Brooks, homiletic professor, that were delivered last year at the 2011 GEBS Banquet.  Though these words are now a year old their truth still remains.  Enjoy and congratulations again to the class of 2012!

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Are you ready?  

Graduates, are you ready?

This is no children’s game, where the chosen one says: Ready or not here I come. This is real; this is serious.  So let me ask you again: Are you ready?


I want to frame these brief remarks in the context of the liturgical season; the season of resurrection; Easter time as well as the context of an end-time; the end of a journey, or better said, the end of a phase of this part of your life’s journey.

Listen to these words from Luke 24:48-49:

48You are witnesses of these things. 49And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’

Now although this is not a sermon, we are part of a seminary community, so it seems appropriate that I should use a biblical text to frame my remarks. Christ is risen and he has appeared to the disciples. This particular appearance occurs after Cleopas and his companion returned to Jerusalem after their experience with Jesus on the Emmaus road and the subsequent meal and as you would expect, Jesus is trying to still their fears about the change that has come and the even greater change that is about to come upon them. So it seems appropriate given the fact of the change that is even now occurring as you graduates prepare to leave these hallowed halls. So are you ready? 

For the 3, 4, 5, 6, 7...10 years that it has taken you to get through the requisite classes, or to scheme your way out of them with as little real study and work as possible, you have been witnesses to the grace of God operating in your life. How else were you able to understand the academic language of your theological undertaking? Surely you understood that it was only by God’s grace that you survived the intricacies of biblical interpretation; the epistemological and existential engagements of mind and spirit; the meandering, mysterious and often unfathomable musings of theological and ecclesiological discourse in the quest for truth and the essence of the divine. Indeed you are living witnesses of the divine/human relationship that permeates all of life. And so at the liminal moment in the greater liminality that marked your existence as seminary students, the question that I think is most important is: Are you ready?

This text in combination with the theme directs us to address some important questions that have to do with your readiness to face the charge that is set before you. My question about readiness has to do with how equipped you feel as a disciple of Jesus and a bold leader of Christ’s church to do the task to which you say you have been called. Jesus knew that the disciples were not ready. They had spent the requisite three years of academic maneuvering through lessons that they just did not understand, and their graduation day had come and the event with its attendant pomp and circumstance, held on a Hill called Calvary had passed. And although they had not taken their place in the graduation procession, it was time for them to step out into the new world – the world without the physical presence of their teacher, but they were not ready.

And Jesus knew it.


And so he tells them to sit awhile and wait for the finishing touch that would mark their readiness to go out into the world, as he had done; to teach and feed and heal; as he had done; to raise the dead and offer new life in his name. 


“Stay here in the city and wait until you receive the power that God has promised you.” Wait, because if you dare to step out without the power of God; without the empowerment of the Holy Spirit, you cannot step anywhere. Well you can, but you will soon fall on your face, fall by the wayside, or maybe into a ditch; down some steps; into a dark hole that is well-nigh bottomless, like the pit of hell that some of our congregations sometimes seem to be. Stay here until you receive the power of the Holy Spirit. Here? Where? It’s time to leave seminary, Dr. Brooks. What are you talking about? Well I’m glad you asked. 

On the flyer for this event the theme was states as Bold Leaders Equipped for the Call and even if you are feeling bold enough to step out, to leave this womb of learning, I must adjure you to be careful not to be foolish enough to step out in the strength of the knowledge and skill that seminary has provided. That is so fleeting that if it is your only foundation, when the challenges come, (whether or not it was covered in some class or other), you’ll cry out: “They didn’t teach me that in seminary.”

And even if you are feeling well-equipped, be careful not to get caught up in lauding the arsenal of knowledge that you have gathered here. Every arsenal empties out eventually and must be replenished. And you cannot run back here – can a person re-enter the mother’s womb for a re-birth. Not hardly! The one equipment source that is always available and has every tool you never heard of or could ever wish for is God.

You see the bottom line is that if the only equipping you did while you were here had to do only with the fallible information of textbooks and lectures and exams, then you are somewhat under-equipped no matter what your transcript or your diploma says. But if you have allowed yourself to experience the anointing of the Holy Spirit, present in the teaching of professors and the collegiality of classmates then you are empowered and equipped for all time and the boldness that you feel is not your wisdom or your inflated ego, it is God. 

But, no matter how empowered and equipped you feel because of the great work that you have done here; the great experience that you have had here, you still need to wait on God for your marching orders. Jesus told the disciples to wait in Jerusalem; wait until the appointed time. Wait on God to show you how to move and where to step. Oh you may have an appointment, but let even the way that you come to the appointment; what you hope to do in that appointment, be directed and empowered by God. 

Wait and listen for God’s direction before you begin making drastic changes in the church, among the people, and even in your own life. Wait before you start telling the folks to whom God has sent you how important you are with your seminary education. Wait and allow yourself to learn from the people of God how much you really do not know and if you do, even in the voices of the people you will hear the voice of God directing your path, and that in itself will be a source of empowerment for your life and work in Christ’s name. 

Recently I heard someone who had made a mess of an opportunity say that after fasting God had told her it was time to step out because it wasn’t just the appointed time, it was the anointed time. Be very careful how you interpret the thoughts of your mind. Wait and listen carefully. Make sure that what you hear is indeed a word from the Lord. And by the way, the only way to really know the voice of God; to recognize it within the cacophony of competing voices all around you is to maintain an active, engaging and hopefully transformative relationship with God. Just in case you have taken a vacation from your daily conversations, start them up again, or you definitely will not be able to discern the divine voice.

One of my students likes to begin his sermons by telling the congregation that he has a word for them from the Lord. I admire his certainty. I am never that sure. I wait until after I preach for the hearers to say that they have received a word from the Lord. And I would say to you all, be careful about your absoluteness. Be very careful about the voices you hear and the interpretations you make about them. Wait and listen and then wait again because God always sends confirmation of any word that God sends.

Be quick to listen for God’s word and slow to speak your interpretation. Wait for God. Wait for the Holy Spirit. Wait for the anointing. It will come and when it does, you will receive power from God to do the work of God. That was Jesus’ message to his first century apostles and to all of you twenty-first century apostles. The source of your empowerment; the one who will put the finishing touches to your equipping is ready and waiting. Your Pentecost is just around the corner.

Are you ready to receive it?

When that day comes, the power of God will indeed be a wind that clears out all the cobwebs of uncertainty and burn up all the debris of over-confidence and give you the direction and the fortitude to move you into the place that God has already prepared for you and set you on the rock that is the only foundation that can withstand the challenges of life and ministry for all time. On that day you will be truly equipped to live into your call because of the empowerment of God that it brings. On that day you will see visions of God’s glory; you will dream dreams in vivid color; and you will speak words that have the power of God within them; prophetic words; life-giving words of peace and justice and the presence of the Holy One in our midst.

Then, empowered by God, the way will seem just a little clearer, but more importantly, the strength to deal with the challenges that are part of any human endeavor, will be yours. And empowered by the Holy Spirit, there is nothing in this life that you cannot face or from which you cannot emerge victorious. Empowered by the Holy Spirit, you will truly be equipped for your call.

Are you ready to receive the power from on high?

One last thing – it irritates me mightily when I hear clergy or any other church leaders talk about their role as empowering the people to do the work of God. Since you have no power of your own; since you are no power source, the only thing you are equipped to do is to help guide the people of God to find the power source, plug in and stay connected. You do not have the ability to empower yourself far less anyone else. So even if you use that language, (and I would really prefer it if you do not); but if you do, be certain that all you are saying is that you are helping others to find the only power source that never drops or even winks out, so that they can know the power of the risen one for themselves.

So are you ready?

Are you ready to be empowered by God? Are you ready and equipped to step out boldly into the call of God on your life? Are you ready to take your place in leading the people of God to find the power of the Holy Spirit for themselves? Well, you’d better be, because you have to leave. Your time is up! Your liminal time of preparation here is over! The world is waiting; the church is waiting; God is waiting and now is the time.

The call you heard is real and the time has come for you to give the final answer. We’ve given you what we had; hopefully you had enough good sense to take what we offered; now go in the power of the Holy Spirit and boldly lead God’s people to God.

Monday, May 7, 2012

The Tradition of the Red Shoes

There is a beautiful tradition at Garrett-Evangelical Theological Seminary of wearing red shoes at graduation. In the past, this has primarily been a tradition of the women of Garrett-Evangelical but in recent years we've seen some red shoes on our male colleagues too. The tradition, though, fails to be beautiful if no one knows the story behind the shoes.  Our alumna, Amanda Baker, wrote the following blog post before her graduation in 2010 from Garrett-Evangelical and has given us permission to share.
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Why do we wear red shoes?


We wear red shoes to remind us of our place as courageous, outrageous women, and to celebrate the rich tradition of female scholarship at Garrett-Evangelical Theological Seminary.

 

What does wearing red shoes have to do with female scholarship?

It begins with a story that Georgia Harkness used to tell of her great-grandmother Abigail.

As Georgia told the story, "Abigail was not only not a quaker, but was known as a 'worldly woman,' who affronted neighbors by 'appearing out of plainness' and was referred to scornfully as ' the woman in the red coat.' Whether because of the red coat or more abiding charms, she won the heart of Daniel Harkness and they were married in November, 1802."

In response, the Society of Friends presented Daniel Harkness with a letter of dismissal for marrying out of the meeting. To 'make satisfaction to the meeting' he would only have had to say he was sorry he married her. But he was not sorry, and he would not say it!" Georgia stated flatly-and proudly. (Keller, 33)

Wait. . .Who was Georgia Harkness?

Georgia Harkness has become one of the legendary personalities of Garrett-Evangelical. She was the first professional female theologian in the United States. She served as the first ever Professor of Applied Theology at Garrett Biblical Institute from 1939-1950 before moving to California to teach at the Pacific School of Religion until 1961. In addition to her teaching she was a prolific author and hymn-writer. Most telling of her character, though, is a story she told of her struggle to be accepted in the Ph.D. program of her choice.

Edgar Brightman, the distinguished professor of philosophy at Boston University and Georgia’s mentor in her doctoral program in the 1920s initially questioned whether she was that exceptional and whether he should take her as a Ph.D. candidate. He judged that “I had the preparation, probably the brains, but that I lacked the stick-to-itiveness.” Clear in her own mind, Georgia “told him that if that was all, I would see to that.” And she did. (Keller, 35)

Click here for a link to a much more in-depth look at Georgia’s life
http://theologytoday.ptsem.edu/oct1996/v53-3-article3.htm

So who decided we should
wear red shoes?

The story of the woman in the red coat was recorded in a biography of Georgia Harkness’s life,
For Such A Time As This written by Rosemary Skinner Keller. She feared that Georgia’s story, and with it, the history of women’s entry into professional theology in the United States, might be lost. Keller was on faculty at Garrett-Evangelical from 1978-1996, and she served from 1993-1996 as the seminary’s first female Academic Dean. During her time on the Garrett-Evangelical faculty she took to wearing red shoes to honor the legacy of Georgia Harkness and her great-grandmother Abigail Cochran. The tradition spread to other female faculty members, and has in recent years become a tradition of the student body.

Read more about Rosemary Skinner Keller here:
http://www.utsnyc.edu/Page.aspx?pid=1075&srcid=256

Our red shoes are not a
privilege we earn, but a history we claim. We honor Georgia Harkness, Rosemary Radford Reuther, Rosemary Skinner Keller, and so many others with our red shoes. We claim our place in their legacy, and with it we accept the responsibility to continue to move the world forward, to maintain their history, and to advance theological thinking. We proclaim our willingness to be bold, to be ourselves, and to show the world how much stick-to-itiveness we have!

*I have pulled biographical information about Georgia and Rosemary from both of the links embedded in the post. In addition both quotes above, as well as addition biographical information about Georgia are from Rosemary Skinner Keller's biography of Georgia Harkness For Such a Time as This, Nashville: Abingdon Press, 1992

Special Thanks go to Dr. Lallene Rector, Dr. Gennifer Brooks, and Dr. Ruth Duck for pointing me to the origins of our red shoes.

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Congratulations class of 2012!  We are so proud of each of you and your many accomplishments.  To learn more about this week's graduation events, go to www.garrett.edu/2012.